XV THEOLOGICAL QUESTIONS.
THEOLOGICAL QUESTIONS.
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How _does _it appear that something has existed from eternity?
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How does it appear that this earth and the visible system are not from eternity?
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How does it appear that the existence of man is derived and dependent?
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How do you prove the natural perfections of God, _viz. _his intelligence, infinite power, foreknowledge, and immutability?
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How do you prove his moral perfections, that he is a friend of virtue, or absolutely holy, true, just, and good?
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How do yon prove that the Scriptures are a revelation from God? And what are the evidences, internal and external?
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How do you prove the divine mission of Christ?
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How do you prove the divinity of Christ?
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How do you prove the personality and divinity of the Holy Ghost?
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How do you prove that the persons in the Trinity are one God?
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Whence arose the Manichean notion of two Gods, and how is it confuted?
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Whence arose the polytheism of the pagans, and how confuted?
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Whence was it that the knowledge of the one true God, in which Noah was instructed, was not preserved among his posterity in all ages?
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Why are not mankind in all ages (their internal faculties and external advantages being sufficient) united in right sentiments of the one true God?
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Were the moral character of God and the moral law understood and loved, would there be any objections against revealed religion?
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What is the true idea of God’s decrees?
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How do you prove absolute and particular election?
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Did God decree the existence of sin?
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Why did God decree sin?
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In what sense did he introduce sin into the universe?
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How do you reconcile this with the holiness and goodness of God?
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What is necessary to constitute a moral agent?
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Are men moral and free agents?
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What is the difference between natural and moral power and inability?
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How is absolute moral necessity, or inability, consistent with the free agency of men?
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How is the doctrine of universal, absolute decrees, consistent with the free agency of men?
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How do you prove an universal and special providence?
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What is the covenant of redemption?
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If man was created in original righteousness, how is that consistent with moral agency? It being said that a necessary holiness is no holiness.
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What was the constitution under which Adam in innocency was placed?
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Was Adam under the same necessity of falling that we are of sinning?
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Are all intelligences bound to love God supremely, sinners and devils?
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Is the law holy, just, and good, and how is it proved?
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Are they, who are under its curse, bound to delight in it?
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How great is the demerit of sin?
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Are the torments of hell eternal?
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How do you reconcile them with the justice and infinite goodness of God?
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How do you reconcile them with those texts which say Christ died for all men, that God will not that any should perish?
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How does it appear that human nature is originally depraved?
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Whence comes that depravity?
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How is it proved to be total?
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What is the covenant of grace?
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Are the law and gospel inconsistent with each other?
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Why was an atonement, and one so precious as the blood of Christ, necessary?
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In what manner did Christ atone for sin?
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To whom doth it belong to provide an atonement, God, or the sinner?
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Did Christ redeem all men alike, elect and non-elect?
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Can the offer of the gospel be made in sincerity to the non-elect?
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How is redemption applied?
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What is the office of the Holy Ghost in the work of redemption?
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What is regeneration?
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Whence arises the necessity of it?
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What is true love to God?
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What is true benevolence to men?
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What is true repentance, and how distinguished from legal?
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What is true faith?
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What is pardon and justification? What is their foundation, and what is the influence of faith therein?
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How are full satisfaction and free pardon consistent?
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Is the sinner forgiven before he repents?
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Is sanctifying grace needful at all to any man, unless with respect to that which is his duty, and in neglect of which he would be without excuse?
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What is the sum of man’s duty, and what the effect produced by the sanctifying influence of the Holy Spirit.
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Can that holy volition in us, which is the effect of divine power, be wholly our act, or our duty?
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How is it proved that unbelief is sin, and that all errors in moral matters are of a criminal nature?
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Will the wicked heathens, Jews, infidels, and errorists of every kind, be without excuse at the day of judgment?
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What is the essence of true virtue, or holiness?
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Is there no virtue in the exercise of natural conscience, the moral sense, natural compassion, and generosity?
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Is not self-love the root of all virtue?
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Do not the unregenerate desire to be regenerated, and can they not properly pray for regenerating grace T
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Do they not desire the heavenly happiness?
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What is the utmost the unregenerate do in the use of the means of grace?
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Is any duly done by them therein?
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Do they grow better in the use of means?
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To what are they to be exhorted?
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What is the real advantage of the assiduous use of means to the unregenerate?
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How do you prove that the institution of the Sabbath is of perpetual obligation?
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How is it that the Sabbath is changed from the seventh to the first day of the week?
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How do you prove that public worship is to be celebrated on the Sabbath?
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What is the foundation of the duty of prayer, since God is omniscient and immutable?
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How do you prove that family prayer is a duty?
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To whom are the promises of the gospel made, to the regenerate, or unregenerate?
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Are no encouragements given to the unregenerate?
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How do you prove the saints’ perseverance?
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What is the nature of a Christian church?
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Who are fit for communion therein?
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What is the nature and import of baptism?
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How do you prove infant baptism?
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What is the nature of the Lord’s supper?
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What are the rules and end of church discipline?
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What is the character of a good minister of Christ?
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In what does the happiness of heaven consist?
END OF THE FIRST VOLUME.